President William Ruto defends his church donations against criticism, asserting their importance for Kenya’s moral revival. Critics, particularly youths, challenge the allocation of funds and threaten protests, reflecting deep concerns about government priorities. Youth activism is increasingly targeting religious gatherings linked to officials, signaling a push for accountability.
President William Ruto of Kenya has defended his church donations amidst criticism. Speaking during a church service in Eldoret, he affirmed his commitment to continue supporting the church to combat the nation’s moral decline. Ruto urged Kenyans to foster a relationship with God, stating, “Kenya must know God so that we shame the people who are telling us that we cannot associate with the church.” He accused critics of having ulterior motives regarding church contributions.
Ruto’s remarks come shortly after backlash over his Sh20 million donation to the Jesus Winner Ministry in Roysambu, sparking public outrage. Critics, particularly youths, argue that such funds could be better allocated, particularly highlighting the contentious Social Health Insurance Fund (SHIF). Tensions escalated when police presence increased at the ministry due to threats of protests by younger citizens, fueled by discontent over government spending.
In an act of digital protest, frustrated youths inundated Pastor Edward Mwai of the Jesus Winner Ministry with calls and messages, reportedly leading him to change his contact details. This incident reflects a growing pattern where young activists scrutinize religious events associated with politicians. Previously, in June of the previous year, First Lady Rachael Ruto canceled a church fundraiser following similar warnings from youth activists.
President Ruto remains steadfast in his support for church donations despite widespread criticism. He associates these donations with a moral restoration for Kenya, while critics argue about the misallocation of funds and neglect of urgent national issues. Youth activism continues to challenge political leaders’ use of religious platforms, demonstrating a significant shift in public engagement and accountability demands.
Original Source: allafrica.com